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   Poniedzialek, 16.06.1997         ISSN 1067-4020             nr 153
________________________________________________________________________
 
W numerze:

    Tadeusz K. Gierymski - Jak o nas pisza: JPII odwiedza Polske
    Malgorzata Zajac, 
     Izabella Wroblewska - Z podrozy papieskiej
    Tadeusz K. Gierymski - Jak o nas pisza: JPII o klerze i polityce
    Tadeusz K. Gierymski - All American Screaming Eagles

________________________________________________________________________

Dwa wydarzenia pragniemy upamietnic w tym numerze: jedno z najblizszej
przeszlosci, czyli niedawno zakonczona pielgrzymke Jana Pawla II do
Polski, a drugie dawniejszej natury, czyli inwazje Normandii w czerwcu
1944. J.K_ek

________________________________________________________________________


Tadeusz K. Gierymski 


Jak o nas pisza - Jan Pawel II odwiedza Polske.


              POPE RETURNS TO HIS CHANGED POLISH HOME
              =======================================
              

writes Ms. Jane Perlez in today's (5/31/1997) NYT. 

This eleven days visit, because of his age and health, "may be his 
valedictory pilgrimage," and

	the political and religious stakes are higher than at 
	any time since his stirring visits in the late 1970s 
	and '80s gave strength to the Solidarity movement.

	The 77-year-old pope will find a church where a 
	conservative faction appears to have the upper hand, 
	and a political scene excited by parliamentary 
	elections in September between the former communists 
	and a regrouped Solidarity, which is now in 
	opposition.

This visit is taken seriously by both Solidarity and the current power
structure: the former hope to us it promote their political aims, and
the latter "to minimize the political damage."

	The visit comes as Poland, the biggest and 
	economically most powerful country in Central Europe, 
	reaches out to join Western institutions. The pope has 
	forcefully encouraged the process, although many of 
	his Polish bishops have been far less enthusiastic.

Tadeusz Mazowiecki, the first prime minister after the fall of the 
communists, said:

	It is very important what the pope will say. 
	Reconciliation is absolutely needed here. It all 
	depends on whether he will talk about evaluating the 
	past with no hatred, and whether he will prepare Poles 
	to live with others as they aim to be part of a united 
	Europe."

Mazowiecki is concerned that the pope may 

	not be fully informed about the activities of 
	"fundamentalist centers" within the church. 

He was 

	referring in part to Radio Maria, a church-financed 
	station that used unusually raw language to campaign 
	against the new Constitution ...

which, says Ms. Perlez, 

	prepares Poland for full integration in Europe but 
	does not touch on the subject of abortion, to the 
	annoyance of many Polish clerics and their supporters.

The new Constitution was approved in a referendum with a low voter
turnout last week.

	It does incorporate a number of the church's demands, 
	including a ban on homosexual marriages and a 
	guarantee to the right to religious education in 
	public schools.

Although

	the general secretary of the Polish episcopate, Bishop 
	Tadeusz Pieronek, a moderate, said this week that the 
	pope would not involve himself in politics during the 
	visit,

Ms. Perlez reminds the reader that

	... the pope's strong stand against abortion, and the 
	decision by the Constitutional Tribunal on Wednesday 
	to overturn a liberalized abortion law that was pushed 
	through by the coalition of former communists, makes 
	it inevitable that the visit will have political
	effects.

Parliamentary elections are near, and 

	public-opinion polls show the governing Democratic 
	Left Alliance, made up of former communists, neck and 
	neck with the resurgent Solidarity coalition, an 
	alliance of some 30 small right-wing parties.

	The Solidarity group, which does not include the 
	former President Lech Walesa, who led Solidarity in 
	the 1980s, or many of his former colleagues, has made 
	a stricter abortion law a centerpiece of its campaign.

President Aleksander Kwasniewski's signing the liberalized abortion bill
last year angered the pope, and delayed by some months Mr. Kwasniewski's
audience with him.

	During the papal visit, Kwasniewski will be working 
	hard to appear as a leader the pope likes to do 
	business with.

	Kwasniewski is to meet privately with the pope on 
	Saturday and is to be present at other stops on the 
	tour. He hopes to minimize the gains that the 
	Solidarity leader, Marian Krzaklewski, will try to
	reap from the visit. Solidarity has already printed 
	reams of pope posters embellished with the group's 
	logo.

Last week the diocese of Lodz heated up the controversy over abortion by 
refusing

	to allow a well-known medical professor, Dr. Waclav 
	Dec, funeral rites on the grounds that he had defended 
	the right of women to an abortion.

Mr. Mazowiecki threw up his hands when asked about the Dec controversy. 

	Don't ask me about it. 

	"It's horrible," he said, adding that the decision 
	was another sign of the strength of the "fundamentalist" 
	wing and the difficulty that the church is having in 
	adjusting to a democratic Poland.

John Paul II plans

	to spend time in Zakopane, the heart of the Tatra 
	Mountain region in southern Poland, where he used to 
	hike, and in the intellectual center of Cracow, where 
	he lived during World War II and then became bishop 
	and cardinal.

Will it be his last grand trip to Poland? There are such concerns
although they have not been aired publicly.

Bishop Pieronek expressed the official emphasis of the church
authorities on the personal nature of this trip, when he said:

	It is a return to the places most dear to him.


	                 -------


		 WIATR GNIE SIEROCE SMREKI...

		Wiatr gnie sieroce smreki,
		W okna mi deszcz siecze;
		Cicho sie/ moja dusza
		Po mglawych drogach wlecze.
	
		Ku turniom plynie krzesanym,
		Ku sciezkom nad przepasciami,
		Gdzie widmo bozych tajemnic
		Zmaga sie/ w szumach z nami.
	
		Ku wierchom da/zy strzelistym,
		Spowitym w sloneczne zlota,
		Gdzie o bezbrzeznych przestrzeniach,
		Samotna sni te/sknota.
	
		Wiatr gnie sieroce smreki,
		Mglawica deszczem proszy...
		Hej, gory! zakle/te gory!
		Te/sknico mojej duszy!
	

	 	        Jan Kasprowicz


		          ***


Pamietam dokladnie ten moment w 1978 r. gdy dowiedzialem sie, ze habemus 
papam. W mieszance mych uczuc dominowalo wspolczucie, ze reszte zycia na 
obczyznie spedzi, i tam nawet pogrzebany bedzie... 


________________________________________________________________________

Malgorzata Zajac 


              NA POWITANIE POD TATRAMI - "ZBOJNICKI"
              ======================================


W srode tuz po godz. 21 przy zapadajacym juz zmierzchu nad Zakopanem
pokazala sie eskadra papieskiego orszaku. Ladowanie mialo miejsce na
stadionie lodowym COS (Centralnego Osrodka Sportowego), nieopodal
"Ksiezowki", ktora na 3 dni stala sie papieska rezydencja. Dostojnego
goscia wital kardynal Macharski w towarzystwie burmistrza Zakopanego
Bachledy-Curusia. Burmistrz wreczyl Ojcu Swietemu Piotrowe klucze do
miasta z uchwytami w ksztalcie spinek goralskich. Wszystko odbylo sie
kameralnie, nie bylo zadnych przemowien oficjalnych, ani mikrofonow.
Tylko goralska kapela zagrala papiezowi "zbojnickiego".

Jan Pawel II podszedl do muzykantow i powiedzial zartobliwie, nawiazujac
do popularnej spiewki "hej powiadali, powiadali, zescie Janosika
zarabali". Pozniej, odjezdzajac juz papamobile, wciaz wybijal rytm
granych przez goralska kapele skocznych melodii.

Powitanie w Zakopanem mialo skromny, prosty charakter - bez zadnej
pompy. Ale bylo niezwykle serdeczne. Jan Pawel II szerokim usmiechem
powital Podhale. Powiedzial tylko "na was zawsze mozna liczyc".

Wprost z ladowiska Ojciec Swiety pojechal aleja Przewodnikow
Tatrzanskich na miejsce odpoczynku - do "Ksiezowki", lezacej niedaleko
przy drodze do Kuznic. Oczywiscie wzdluz ulicy wiwatowaly tysiace
wiernych, w wiekszosci poprzebieranych w stroje regionalne. Na pobliskim
Rondzie zgromadzilo sie kilka tysiecy ludzi. Wiecej nie dalo sie
wcisnac. Na Antalowke i Koziniec wyleglo kilkanascie tysiecy osob,
witajac kawalkade papieska setkami palonych ognisk, ktore robily duze
wrazenie w zapadajacych ciemnosciach.

Na drugi dzien papiez wstal o 6,00 rano. O 7,30 odprawil msze. Od 9 do
10,30 przy pieknej pogodzie siedzial sobie na balkonie i czytal ksiazke.
Jaka - nie wiem. Potem pojechal papamobilem na ladowisko i odlecial
smiglowcem na zachod. Gorale sledzili lot i meldowali telefonicznie do
miejscowego radia. Stad wiem, ze papieski helikopter oblecial kilka razy
Babia Gore i polecial w strone Rokicin Podhalanskich (kolo Chabowki).
Tam mieszkancy byli przygotowani do wizyty z powietrza i ulozyli na
powitanie ogromny napis z kwiatow (trzeba wiedziec, ze Rokiciny - to
dawna parafia papieskiego osobistego sekretarza, ks. Stanislawa
Dziwisza) 

Potem papiez przelecial nad Dunajcem w strone nowej zapory i Pienin.
Nastepnie smiglowiec zawrocil nad Tatry i znizyl sie nad Polane
Rusinowa. Na Polanie obserwowalo go okolo 200 osob. Do Ksiezowki
powrocil na obiad o 12,40. Po obiedzie wypoczywal do 18-tej. Po czym ...
odjechal, tym razem samochodem przez Poronin, Bukowine do Morskiego Oka.
Tam odwiedzil schronisko i zadumal sie na chwile nad jeziorem, a wieczor
byl wyjatkowo piekny.

Do Zakopanego powrocil przez Jaszczurowke, gdzie zatrzymal sie na chwile
w klasztorze siostr Urszulanek. Tam przeciez, jeszcze jako Karol Wojtyla
spedzal urlopy. Wczoraj wieczor przez kilka minut przebywal w "swoim"
starym pokoju. Okolo 21 powrocil swoim opancerzonym Mercedesem na noc do
Ksiezowki.

Dzis przed poludniem pod Krokwia przy wspanialej pogodzie papiez
odprawil msze sw. dla ponad 300 tys. osob. Okolo 30 tys. pielgrzymow
uczestniczylo w uroczystosci w pieknych strojach regionalnych. 

W miescie panuje podniosla, swiateczna atmosfera. Najefektowniej
udekorowane jest sanktuarium na Krzeptowkach iluminowane tysiacem
kolorowych,migajacych swiatel. Zostanie ono jutro konsekrowane przez
papieza. Tam wlasnie w specjalnie przygotowanym apartamencie, jutro rano
Ojciec Swiety przyjmie exprezydenta Lecha Walese. Kosciol na
Krzeptowkach wybudowany zostal na pamiatke ocalenia papieza po zamachu w
maju 1981 r.



                  "TRWAJCIE JAK TEN KRZYZ NA GIEWONCIE"
                  =====================================



Jeszcze raz Zakopane.

Pierwsi uczestnicy wczorajszej mszy sw. pod Wielka Krokwia przybyli na
miejsce uroczystosci juz w przeddzien po poludniu. Wiele osob spedzilo
noc pod golym niebem, mimo ze przejmujacy wiatr od strony tatrzanskich
wierchow dawal sie mocno we znaki. Przed godz.23 biwakujacych
pielgrzymow pozdrowil metropolita krakowski kardynal Macharski, ktory
odbywal wieczorny spacer droga pod Reglami.

O polnocy pod Krokwia zjawili sie pirotechnicy z brygady
antyterrorystycznej z sympatycznym psem, ktory wabi sie Ambi.
Trzyipolroczny wilczur ma wech szczegolnie wyczulony na materialy
wybuchowe. Na szczescie pod zadnym ze sprawdzanych wlazow do studzienek
kanalizacyjnych nie zatrzymal sie dluzej.

W nocy na zakopianski dworzec przyjezdzaly pociagi specjalne z
pielgrzymami z calej Polski. Zakopianskie Krupowki ludzaco przypominaly
Marszalkowska w godzinach szczytu. Od czwartej rano pod Krokiew szly juz
wielkie tlumy. Rodowici Zakopianczycy mowili, ze tylu ludzi naraz w
Zakopanem jeszcze nie widzieli.

    Tyle wiary tom ja w zyciu nie widziol. Ciagna calutka noc,
    jakby nawalnica ludzka. Gdzie sie ten narod pomiesci ?
    No i goralszczyzna sie nam nagle odrodzila. Ludzie - i to 
    mlodzi - jak nigdy, zamawiaja serdaki, portki z parzenicami,
    kwieciste spodnice.

Wzajemna zyczliwosc byla widoczna na kazdym kroku. Mlodziez koczujaca
noca wokol Wielkiej Krokwi zachowywala sie godnie i z pogoda ducha.
Niektorzy starsi pielgrzymi byli jednak mniej zdyscyplinowani,
przeskakujac barierki i wdrapujac sie na wygodne do obserwacji punkty -
skaly i pagorki. Harcerze bialej sluzby mieli z nimi troche roboty.

Od rana swiecilo pieknie slonce, przyslaniane stopniowo gdzies od okolo
jedenastej slabymi chmurkami. Do sektorow naprzeciw oltarza naplywali
ubrani w regionalne stroje gorale. Oni wlasnie mieli cieszyc oko papieza
barwnymi serdakami, guniami, chustkami i eleganckimi kierpcami. Jedna z
tych goralek, ubrana w efektowny stroj z rozowymi koralami, zapytana
przez dziennikarzy , czego spodziewa sie po homilii Ojca Swietego,
odpowiedziala ze smiechem, ze "Ojciec Swiety zle nie powi, ino dobrze".

Podczas mszy wierni niezwykle zywo reagowali na slowa papieza.
Szczegolnie na te fragmenty homilii, ktore nawiazywaly w tresci do
Zakopanego i Podhala


     Pozdrawiam was wszystkich, zwlaszcza mieszkancow Zakopanego,
     gorali podhalanskich. Dziekuje za ten wymowny hold Podhala,
     zawsze wiernego Kosciolowi i Ojczyznie. Na was zawsze mozna 
     liczyc.

     Kiedy konczyl sie wiek XIX, a rozpoczynal nowy, ojcowie wasi
     na szczycie Giewontu postawili krzyz. Ten krzyz tam stoi i trwa.
     Jest niemym, ale wymownym swiadkiem naszych czasow. Rzec mozna,
     ze ten jubileuszowy krzyz patrzy w kierunku Zakopanego i Krakowa,
     i dalej, w kierunku Warszawy i Gdanska. Ogarnia cala nasza ziemie
     od Tatr po Baltyk. Chcieli wasi ojcowie, aby Chrystusowy krzyz
     krolowal w szczegolny sposob w tym pieknym zakatku Polski.
     I tak tez sie stalo.

     To wasze miasto rozlozylo sie, rzec mozna u stop krzyza, zyje
     i rozwija sie w jego zasiegu. Mowia o tym przydrozne kapliczki
     pieknie rzezbione i z troska pielegnowane. Chrystus towarzyszy
     wam w codziennej pracy, jak i na szlakach gorskich wedrowek.
     Mowia o tym koscioly tego miasta, te stare, zabytkowe, kryjace
     w sobie cala tajemnice wiary i poboznosci, a takze te niedawno
     powstale dzieki waszej ofiarnosci.

     Umilowani bracia, nie wstydzcie sie tego krzyza. Starajcie sie
     na codzien podejmowac krzyz i odpowiadac na milosc Chrystusa.
     Broncie krzyza, nie pozwolcie, aby Imie Boze bylo obrazane
     w waszych sercach, w zyciu rodzinnym, czy spolecznym. 


Przed przyjazdem pod Wielka Krokiew papiez zatrzymal sie na krotko w
kosciele Sw. Krzyza. Witala go tam czterdziestoosobowa Polonijna
Orkiestra Deta "Trojcowo" z Chicago. Orkiestranci, ubrani w paradne
stroje podhalanczykow, odegrali papiezowi "sto lat", a gdy dostojny gosc
wchodzil po schodach do kosciola zagrali mu "Pierwsza Brygade". Jan
Pawel II byl tym bardzo wzruszony.

Z kosciola wychodzil natomiast juz przy wtorze melodii goralskich.
Zatrzymal sie przy schodach by pozdrowic wiernych i popatrzyc na
Giewont. Nie na darmo parafie ta nazwano "Tatrzanska". Przy tak
wspanialej pogodzie i przejrzystym powietrzu, widok na Giewont ze stopni
tego kosciola, wybudowanego w czasach, kiedy Jan Pawel II byl jeszcze
arcybiskupem krakowskim, jest urzekajacy.

Jeszcze dwa slowa o "Ksiezowce", ktora podczas pobytu papieza w
Zakopanem jest jego rezydencja. Wiedomo, ze wybudowal ja w 1875 roku
nadlesniczy Gustaw Finger. Na poczatku wieku dom nalezal do dr
Bronislawa Chwistka, ojca wybitnego matematyka, filozofa, teoretyka
sztuki i malarza - Leona Chwistka. Zwany byl "Adasiowka". Czesto bywali
w nim : Tytus Chalubinski, Witkacy, Adam Chmielowski i Ignacy
Paderewski. W 1909 roku zostal wykupiony przez ksiezy na dom
wypoczynkowy.

Ow Dom Zdrowia Ksiezy, zwany od tamtego momentu "Ksiezowka" byl przez
lata nie tylko miejscem odnowy duchowej i fizycznej, ale promieniujacym
na trzy zabory osrodkiem oswieconego patriotyzmu. Przyjezdzali tam
wybitni duchowni, miedzy innymi kardynalowie: Jan Puzyna, Aleksander
Kakowski, Edmund Dalbor, czy pozniej: Adam Sapieha, Stefan Wyszynski,
Karol Wojtyla.

Niedawno "Ksiezowka" zostala rozbudowana i sklada sie z trzech roznych
budynkow. Niestety nie przypomina starego drewnianego budynku. Obecnie
znajduje sie tam kaplica, dobrze wyposazona biblioteka, oraz sale
konferencyjne. Przed budynkiem mozna podziwiac zadbany ogrod. Od strony
zachodniej do "Ksiezowki" przylega gesty i pachnacy las
swierkowo-jodlowy.

Karol Wojtyla znal bardzo dobrze "Ksiezowke" w starym ksztalcie. Dzisiaj
zajmuje narozny apartament na I pietrze. Sklada sie on z sypialni,
salonu wyposazonego w piekne, stylowe meble, i przedpokoju. Bez
specjalnych sprzetow i wygod.

Malgorzata


                                *  *  *
 
 
Izabella Wrobelwska 


                         GAUDE MATER POLONIA
                         ===================

  
W chwili gdy to pisze dobiega konca wizyta Jana Pawla II w Krakowie.
Dzis rano papiez odprawil msze sw. w krypcie sw. Leonarda na Wawelu, w
tym samym miejscu, w ktorym rozpoczal swoja posluge kaplanska z gora 50
lat temu. Potem odwiedzil dom na Kanoniczej 19, w ktorym mieszkal siedem
lat od 1951 roku. Przy okazji pobytu na Kanoniczej odwiedzil Instytut
im. Jana Pawla II na Kanoniczej 18.

Pozniej udal sie do siedziby Fundacji sw. Wlodzimierza przy ul.
Kanoniczej 15, co nie bylo oficjalnie planowane. Powital go bardzo
serdecznie prezes tej fundacji - dr Wlodzimierz Mokry, znany dzialacz
Zwiazku Ukraincow w Polsce, nawiazujac w swoim powitalnym przemowieniu
do kijowskiego chrztu Rusi z 980 roku.

Potem Jan Pawel II odwiedzil grob swoich rodzicow na Cmentarzu
Rakowickim, oraz Szpital Specjalistyczny, ktorego jest patronem od 7
lat. Poswiecil tam nowy budynek Kliniki Kardiochirurgii prof. Antoniego
Dziatkowiaka i spotkal sie z przedstawicielami sluzby zdrowia. Przed
chwila odwiedzil tez wybudowany kilka lat temu kosciol sw. Jadwigi i
pojechal na obiad do kurii.

Wczoraj w obecnosci okolo 1 mln 600 tys. wiernych Jan Pawel II
kanonizowal na Krakowskich Bloniach Jadwige, krolowa Polski.

Blonia - jedna z krakowskich osobliwosci, laka nieomal w sercu miasta.
Tedy, od Lasku Wolskiego, od Sikornika, od Wzgorza sw.Bronislawy, lipowa
aleja 3 Maja, Parkiem Jordana zielen wlewa sie do srodmiescia. Ta wielka
laka rzucona pomiedzy Polwsie Zwierzynieckie w Czarna Wies, byla juz
kilka razy swiadkiem historii.

W 1809 roku, gdy Krakow wlaczono do Ksiestwa Warszawskiego, Blonia
rozkwitly mundurami ulanow ksiecia Jozefa. Potem w roku 1849, gdy
legenda napoleonska nalezala juz do historii, na zwierzynieckim wygonie
stanely w ordynku inne wojska, rosyjskie. Ich przegladow przed karna
ekspedycja na Wegry dokonywal oberzandarm Europy - car Mikolaj I.

Potem, po ulanach ksiecia Pepi, po soldatach Mikolaja, przyszla kolej na
barwnie umundurowanych Austriakow. Pamietam z opowiadan babci, ze
zachwyt budzili dragoni w zlocisto-czarnych helmach, huzarzy w burkach,
a nawet landwera w czarnych kapeluszach z kogucimi piorami.

Wojskowe tradycje krakowskich Blon kultywowano w Polsce niepodleglej. To
tam w 1933 roku swietowali krakowianie 250-ta rocznice wiktorii
wiedenskiej, gdy po raz ostatni zatetnily tam konskie kopyta i
rozpostarly sie proporczyki na ulanskich lancach, a defilade przyjmowal
sam marszalek Jozef Pilsudski.

W ostatnich latach 3 razy Blonia byly miejscem papieskich mszy swietych.
Wczorajsza uroczystosc byla czwarta z kolei. W Krakowie najlepiej
pamieta sie spotkanie z papiezem z 1979 roku, ktore odegralo istotna
role w historii. Wtedy po skonczonej mszy Alejami Trzech Wieszczow dlugo
plynela ludzka rzeka. Ludzie unosili w sercach ziarenka nadziei, ktore
zakielkowaly kilkanascie miesiecy pozniej wielka pokojowa rewolucja.

Wczoraj tlum byl jeszcze wiekszy, jego reakcje byly gorace, ale spokojne
i godne. W porownaniu z nieco luzniejszymi, okraszonymi goralska muzyka
i dowcipem, spotkaniami papieza w Zakopanem i Ludzmierzu - spotkanie na
Bloniach bylo od poczatku do konca powazne i wypelnione skupieniem.
Krakow podjal papieza z dostojenstwem. Na dlugofalowe efekty papieskiej
wizyty przyjdzie nam poczekac.

Papiez mowil o nowej swietej jako o wzorze dla wspolczesnych, o jej roli
we wspolpracy narodow, a takze o jej zaslugach dla edukacji Polakow.


      Wiedziala, ze tak sila panstwa, jak i sila Kosciola,
      maja zrodla w starannej edukacji narodu; ze droga do
      dobrobytu panstwa, jego suwerennosci i uznania w swiecie
      wiedzie przez prezne uniwersytety.

      To wlasnie glebi jej umyslu i serca zawdzieczasz, krolewska
      stolico, ze stalas sie znaczacym w Europie osrodkiem mysli,
      kolebka kultury polskiej i pomostem miedzy chrzescijanskim
      Zachodem i Wschodem.


W czasie swej homilii Jan Pawel II kilkakrotnie powtorzyl slowa znanego
hymnu "Gaude Mater Polonia". Najwiecej miejsca poswiecil w swojej
homilii milosci, tej ktorej Jadwiga uczyla sie na czarnym, wawelskim
krucyfiksie. Wyrazem tej milosci byl "duch sluzby", ktory byl miara jej
wielkosci. I moim zdaniem wladza pojmowana jako sluzba stanowi wazna
teze homilii wygloszonej na Bloniach. Jako niezwykle wazny element tej
sluzby papiez okreslil wlasnie edukacje i rozwoj kultury narodu.

Przypominajac o tym, ze Jadwiga dbala o polska racje stanu, papiez
apelowal o zastanowienie sie nad "polskim czynem" - czy podejmowany jest
roztropnie , czy jest systematyczny i wytrwaly, czy nie uderza
przypadkiem w kogos nienawiscia lub pogarda.

Papieska homilie wielokrotnie przerywaly oklaski ponad poltoramilio-
nowego tlumu wiernych. Goraca owacje wzbudzilo tez pozdrowienie
wystosowane przez papieza do obecnych na mszy wiernych z Litwy, Wegier,
Czech i Slowacji.

Wzruszenie wywolaly tez slowa papieza skierowane do mlodziezy podczas
przemowienia poprzedzajacego modlitwe "Aniol Panski". Ojciec Swiety
przypomnial, ze mlodziez nalezy nierozlacznie do obrazu naszego miasta.
Madrej decyzji krolowej Jadwigi Krakow zawdziecza to, ze pozostaje wciaz
miastem mlodosci. Przypominajac osobiste wspomnienia, Jan Pawel II
wspomnial, jak przed laty bronil ruchu oazowego przed zagrozeniami ze
strony komunistycznych sluzb bezpieczenstwa.

Po mszy Jan Pawel II poswiecil i ukoronowal plaskorzezbe przedstawiajaca
Matke Boska z Kozielska i przypomnial w kilku slowach o tragedii
katynskiej.

Wczoraj wieczorem w krakowskiej kolegiacie sw. Anny papiez spotkal sie z
przedstawicielami srodowisk polskich szkol wyzszych i swiata kultury. Po
przywitaniu sie, niekiedy bardzo prywatnym, z naukowcami i ludzmi
kultury papiez wysluchal krotkich przemowien rektorow Uniwersytetu
Jagiellonskiego i Papieskiej Akademii Teologicznej, ktorzy zwrocili
uwage na problemy, z jakimi boryka sie obecnie polska nauka. Potem
przemowil do zebranych.

Rocznicowe rozwazania o przeszlosci polskiej nauki staly sie dla Jana
Pawla II inspiracja dla glebszej refleksji na temat jej przyszlosci.
Uczelnia wychowuje, ksztalci i troszczy sie o swoich wychowankow. Ta
troska jest natury duchowej. Chodzi o takie ksztaltowanie umyslow i
serc, by wychowankowie sluzyli prawdzie, a takze by czerpali radosc z
tego, co papiez nazywa "posluga myslenia". Wolnosci badan naukowych nie
wolno oddzielac od etycznej odpowiedzialnosci uczonego, nie wystarczy
wiec troska o formalna poprawnosc myslenia.

Papiez mowil wiec o roli uniwersytetu, jako wspolnoty ludzi poszuku-
jacych prawdy. Mowil o zagrozniach, o tym ze coraz czesciej czlowiek z
podmiotu staje sie przedmiotem nauki, a nawet - jak w inzynierii
genetycznej - jej surowcem, co rodzi zdeformowana wizje czlowieka.
Uniwersytet powinien wiec nie tylko skupiac ludzi o wiedzy encyklo-
pedycznej, ale takze uczyc myslenia, ktorego celem powinno byc szukanie
prawdy w imie dobra czlowieka.

Wsrod zaproszonych gosci byli znani ludzie kultury z Czeslawem Miloszem,
Jackiem Wozniakowskim, Janem Jozefem Szczepanskim, Andrzejem Wajda,
Halina Kwiatkowska, Krystyna Zachwatowicz.

Za godzine Krakow pozegna papieza, przed jego odlotem do podkarpackiej
Dukli.


Izabella


                     PAPIESKA WYSTAWA W COLLEGIUM MAIUS
                     ==================================


Jednym z punktow programu wizyty Jana Pawla II w Malopolsce jest
spotkanie z ludzmi nauki, ktorego gospodarzami beda wladze Uniwersytetu
Jagiellonskiego i Papieskiej Akademii Teologicznej. W zwiazku z tym w
dwoch nowych salach wystawowych uniwersyteckiego muzeum w Collegium
Maius otwarto wczoraj wystawe dokumentow zwiazanych z pobytem Karola
Wojtyly w murach UJ.

Jego zwiazki z Uniwersytetem Jagiellonskim datuja sie od roku 1938, gdy
rozpoczal studia na polonistyce, a pozniej rowniez teologii. W 1983 roku
podczas pobytu w Krakowie juz jako papiez, otrzymal honorowy doktorat
tej uczelni.

Mottem wystawy sa slowa papieza, jakie skierowal 11 maja 1981 r. w
Rzymie do delegatow UJ


       Zawsze nazywam z glebokim wzruszeniem Uniwersytet 
       Jagiellonski, moja Alma Mater, z ktora jestem tak
       gleboko zwiazany, ktorej tak wiele zawdzieczam 
       w moim zyciu.


Ekspozycja zostala przygotowana przez kustosza Muzeum Uniwersytetu
Jagiellonskiego - Lucyne Beltowska. Podzielono ja na dwie czesci; w
pierwszej zaprezentowano nie znane dotad dokumenty z wczesnych
krakowskich lat Karola Wojtyly, a w drugiej wystawiono eksponaty
pochodzace juz z czasow papieskich.

W Collegium Maius mozna zobaczyc m.in. ankiete personalna Karola
Wojtyly, wlasnorecznie przez niego wypelniona, swiadectwa,
uniwersyteckie, karty wpisowe, arkusze ocen z egzaminow, na ktorych
prawie wszystkie oceny sa celujace, kopie dyplomu doktorskiego, wpisy do
ksiegi gosci Muzeum UJ z lat 60-tych i 70-tych.

Te~ niewielka~, ale za to bezpretensjonalna~ kolekcje~ pamiatek
dopelniaja dary jakie Jan Pawel II przekazal uniwersytetowi. Sa wsrod
nich medale papieskie, oryginalny rozaniec i faksymile monumentalnego
dziela Klaudiusza Ptolemeusza p.t. "Kosmografia", ktorego oryginal
znajduje sie w Bibliotece Watykanskiej. Mozemy tez podziwiac przy okazji
prezent jaki za kilka dni otrzyma wielki krakowianin - zloty medal
wybity z okazji 600-lecia odnowienia krakowskiej uczelni.

Po raz pierwszy mozna tez ogladnac zdjecia Karola Wojtyly z czasow,
kiedy zwiazany byl z "Konfraternia Teatralna 39", w tym unikatowe
tableau tego Studia Dramatycznego. Udostepnil je nestor krakowskiej
fotografii Pawel Bielec, ktory osobiscie je tez w 1939 roku wykonal.
Tableau zostalo przyozdobione szkicami weglem wykonanymi przez Tadeusza
Barweckiego, obecnie profesora Krakowskiej ASP. Mozna tez zobaczyc
fotografie wszystkich czterech miejsc, w ktorych Karol Wojtyla mieszkal
w Krakowie: domu przy ul. Tynieckiej 10, seminarium duchownego, Palacu
Biskupow Krakowskich i Dziekanki.

Po raz pierwszy zgromadzono w jednym miejscu trzy portrety Jana Pawla II
namalowane w ciagu 15 lat przez jednego artyste - znanego malarza Leszka
Sobockiego. Jest wsrod nich zamyslony "Polak", znany z wystawy Marka
Rostworowskiego. Uzupelnia je umieszczone w centrum ekspozycji wielkie
symboliczne plotno Feliksa Topolskiego, namalowane w 1978 roku. Na co
dzien portrety te eksponowane sa w roznych miejscach, naleza do zbiorow
: Muzeum Narodowego, Muzeum Archidiecezjalnego i Muzeum UJ. Dodatkowo na
scianach wisza niekonwencjonalne fotografie z wizyt Jana Pawla II w
krakowskiej uczelni.

Wystawa jest bardzo kameralnie i cieplo przygotowana. Taki wlasnie
charakter nadaje jej komentarz do przedstawionych pamiatek, zlozony
m.inn. z fragmentow wypowiedzi Karola Wojtyly - ksiedza, biskupa,
kardynala i papieza, o jego trwajacych do dnia dzisiejszego scislych
zwiazkach z uniwersytetem. Sa one nie tylko suchym zapisem historii, czy
wspomnieniem, ale takze maja wymiar kolezenski i duchowy.


Izabella

________________________________________________________________________

Tadeusz K. Gierymski 


Jak o nas pisza - Jan Pawel II o klerze i polityce.


In 6/9/97 NYT article "Sentimental Trip For A Polish Pope" Ms. Celestine
Bohlen quotes Arkadiusz Forgiel, "an engineer, who stood on the edge of
the vast crowd, where all he could see of the pope was a tiny figure
behind a distant altar":

	He is still, for us, an unshakable authority. 
	There is no one else who can compare with him.

Mr. Forgiel was eight years old when John Paul II made his historic trip
to Krakow in 1978. Now he has a child of his own, and he 

	joined more than a million other Poles Sunday on a vast 
	green meadow for another papal Mass, a now-familiar 
	event that seemed almost like a miracle a generation ago.
 
	As Pope John Paul, now a frail 77, has moved into the 
	last days of a marathon tour of his homeland -- his 
	seventh visit as leader of the Roman Catholic Church 
	-- he has continued to draw enormous crowds at every 
	stop. But, as always, the biggest was here in the
	city where he was a student and became a priest and 
	which he left in 1978, as a young cardinal, to become 
	the first Slavic pope in history.

	Crowds started streaming into the city Saturday night, 
	with some people camping on the grounds of Blonie 
	Meadows, where the Mass was held, and others joining 
	three- and four-hour lines at confessionals in local 
	churches so that they could be ready to take communion 
	Sunday.

	By morning, the roads leading to the park were packed 
	with people and kiosks, selling souvenirs, special 
	stamps and pungent-smelling sausages.

Ms. Bohlen reports that

	Pope John Paul's last visit to Krakow was in 1991 when 
	the country was still undergoing the transition from 
	communism. In hindsight, many people here regard that 
	trip as his least successful -- both because of the 
	lecturing tone he used to warn his countrymen about 
	the dangers of permissiveness and because so many 
	Poles were too busy then exploring their new freedoms 
	to listen.

Rev. Mieczyslaw Malinski, an old friend and a fellow seminarian, said
that:

	In 1991, people weren't paying attention. We didn't 
	realize at the time to what extent we had become 
	'Homus Sovieticus.' [sic] We thought we knew better 
	than the pope.

Rev. Maciej Zieba, "director of the local Third Millennium Institute,
which is dedicated to the study of the writings of Pope John Paul II,"
reflected on "the divisions that surfaced in Polish society after the
collapse of communism," and which "came as a surprise to many in
Poland's powerful Catholic church.

	After the euphoria of the first visit, we didn't 
	realize how many people there were who didn't 
	appreciate the pope. Before, under communism, their 
	numbers were submerged.

This time, continues Ms. Bohlen

	... the pope has shifted his tone, using words that 
	are more conciliatory and less stern. His message, 
	too, has been more upbeat. He has urged Poles to take 
	advantage of their new opportunities to explore their 
	history, to mend relations with their neighbors, and 
	to move forward.

	At the Mass on Sunday he used the canonization of 
	Poland's revered Queen Jadwiga, the 14th-century 
	founder of a royal dynasty, to call on Poles to 
	rejoice in their heritage.

The Pope appealed to the political leaders of Poland 

	...to heed her example. "Undertaking great works in 
	the national and international sphere, she desired 
	nothing for herself," he said citing the queen's life 
	as an example of how religious faith and culture can 
	strengthen each other.

Mr. Forgiel too reacted positively to the Pope's mellower words:

	He has referred more personally to us, and I have 
	found them more moving. 

To me [tkg] the most important event of the pope's visit in Poland is,
as reported in today's NYT article by Ms. Celestine Bohlen - "Pope's
tone pleases old friends" - that

	In a letter addressed to Polish bishops, the pope 
	clearly urged them to leave politics, economics and 
	culture to the lay members of the church. The church 
	may offer its believers spiritual guidance, he said, 
	but should not take on their role.

If all Polish bishops heed this advice, which, after all, reflects the
Canon Law, obligatory on all the faithful, lay and clerical, Polish
political life will become healthier, and the Polish Catholicism more
fully Christian and in compliance with the universal doctrine of the
Church.

Ms. Bohlen reports: 

	Now, on the eve of his departure for Rome, many here 
	say that on this trip the pope avoided the 
	confrontational tone he used in the past. Except for a 
	strong attack on abortion, which he speaks about 
	everywhere, and an equally strong defense of the use 
	of Catholic symbols in public places, Pope John Paul 
	largely kept his spiritual message away from politics.

Jacek Wozniakowski, "who as editor of the journal Znak accepted articles  
from the priest who is now the pope, said that at first Father Wojtyla
had been reluctant to take part in local affairs."

	I remember we had to convince him he had to read the 
	press at a time when all he was reading was his 
	mystics and his romantic writers whom he knew very 
	well. He used to say that the press should be read by 
	people who are involved in politics, and that wasn't 
	him.

	All along he has thought that if the church mixes in 
	politics, it should only be because there is no one 
	else to perform the task. Now he is very keen to see 
	the church going back to its proper work, which is to 
	be a spiritual guide.

	He feels, of course, that politics should be imbued 
	with moral values, but he understands there are those 
	among the clergy who mix in politics much too much.


                                ***


tkg


________________________________________________________________________

Tadeusz K. Gierymski 


                     ALL AMERICAN SCREAMING EAGLES
                     =============================


It's the sixth of June, and this date must not pass unnoticed. 


                                  ***

  FLIGHT

  But night comes late in an English June and the trucks taking the 
  men to the runways unloaded them besides their aircraft in 
  daylight. Eighteen to each stick (planeload), they were tipped out 
  with a mountain of packages which it seemed impossible to 
  distribute about the human body. With each other's help, and then 
  that of the aircrew, they began. Private Donald Burgett, of the 
  506th Parachute Infantry, 101st Airborne Division, contemplated 
  his load.

	One suit of Olive Drab, worn under my jump suit - 
	this was an order for everyone - helmet, boots, 
	gloves, main parachute, reserve parachute, Mae West, 
	rifle, .45 automatic pistol, trench knife, jump knife, 
	hunting knife, machete, one cartridge belt, two 
	bandoliers, two cans of machine gun ammo totalling 676 
	rounds of .30 ammo, 66 rounds of .45 ammo, one Hawkins 
	mine capable of blowing off the track of a tank, four 
	blocks of TNT, one entrenching tool with two blasting 
	caps taped on the outside of the steel part, three 
	first-aid kits, two morphine needles, one gas mask, a 
	canteen of water, three days supplies of K rations, 
	six fragmentation grenades, one Gammon grenade, one 
	orange and one red smoke grenade, one orange panel, 
	one blanket, one raincoat, one change of socks and 
	underwear, two cartons of cigarettes. 

  Burgett's multiplicity of knives reflected not a particular 
  bloodthirstiness but an anxiety, shared by all American 
  parachutists, about ease of escape after landing from his 
  parachute harness, which unlike the British pattern, was secured 
  not only by a single quick release catch but by five buckles. 
  Although in theory easily opened, in practice they all too often 
  defeated thumbs and fingers, because the harness served not merely 
  to support the man in descent but also to secure the enormous 
  load of kit close to his body, was therefore strained iron-hard 
  about him, and had to be cut if he was not to be dragged when he 
  touched ground. 

  Burgett was so heavily loaded this evening that he actually could 
  not accoutre himself, even by the normal method of lying down and 
  sucking in his stomach to fasten the last catch.

	When I tried to lie down, I found it impossible to 
	bend at the waist and had to fall into prone position, 
	breaking the fall with my hands. Two Air Corps men 
	came up and asked if I needed help, I told one of them 
	to stand on my back while the other fastened the 
	bellyband; after which I found it impossible even to 
	get to my knees. The two men lifted me bodily, and 
	with much boosting and grunting shoved me up into the 
	plane where I pulled myself along the floor and with 
	the aid of the crew chief got into a bucket seat.

  Later he found that 'the best way to ride was to kneel on the 
  floor' (a journalist who flew with them was to write that they 
  knelt in prayer), 'and rest the weight of the gear and the chutes 
  on the seat itself'.


  DESCENT

  The static line of the American T-5 parachute, a broad webbing 
  strap hooked at one end to the anchor cable in the aircraft, tied 
  at the other to the top of the parachute canopy, was fifteen feet 
  long. As the parachutist emerged from the cabin of the DC-3, 
  throwing himself outward towards the port wing with a pull of his 
  hands on the edges of the doorway, he was flicked by the 
  slipstream - a combination of the propeller wash and the wind of 
  the planes own forward movement - to the static line's end.

  The resulting tug ripped the cover off the pack tray, exposing the 
  canopy of the parachute which it began to pull free by a thinner 
  cord attached to the canopy's apex. At the same time the jumper's 
  body, acting under the force of gravity, began to leave the 
  slipstream and fall earthwards. In the opening sequence of the 
  British X parachute, under which the 6th Airborne Division just 
  landed at the other end of the bridgehead, this separation of 
  jumper and canopy occurred at relatively low velocity, since the 
  static line deployed the rigging lines, twenty-two feet long, 
  joining canopy and jumper's harness so that he was at 
  rest, relative to the canopy itself, when it began to deploy.

  With the T-5, however, separation of canopy and jumper was 
  dynamic, the canopy itself pulling the rigging lines from his pack 
  tray, and the resulting moment of arrest, as deploying canopy and 
  the falling body worked against each other through the rigging 
  lines, could be extremely severe. Known as the 'opening shock', 
  and dreaded by all, it exerted a force up to five G on the human 
  body and threatened to injure it if it was not properly adjusted. 
  At its apogee, it broke the tie at the end of the static line and 
  released parachutist and canopy to fall to earth together.

  The sequence took three seconds and the descent, from seven 
  hundred feet, about forty. Burgett, who landed just north of St 
  Martin-de-Varreville, gives a vivid account of his experience:

	Doubled up and grasping my reserve chute, I could feel 
	the rush of air, hear the crackling of the canopy as 
	it unfurled, followed by the sizzling rigging lines, 
	then the connector links whistling past the back of my 
	helmet. Instinctively the muscles of my body tensed 
	for the opening shock, which nearly unjointed me when 
	the canopy blasted open. I pulled the risers apart to 
	check the canopy and saw tracer bullets passing 
	through it; at the same moment I hit the ground and 
	came in backwards so hard I was momentarily stunned ... 

	The sky was lit up like the Fourth of July. I lay 
	there for a moment and gazed at the spectacle. It was 
	awe-inspiring. But I could not help wondering at the 
	same time if I had got the opening shock first or hit 
	the ground first; they were mighty close together.


                                ***


Keegan John, "Six Armies in Normandy: From D-Day to the Liberation of
Paris," The Viking Press, New York, 1982, pp. 77-78, and 86-88.


St. Martin-de-Varreville lies, roughly, some three miles west of Utah
Beach. All American was the 82nd, Screaming Eagles the 101st, parachute
division of the US Army.



                                  Part II
                                  

  LANDING

  Medicine could do nothing for those injured in the way
  parachutists feared most - by landing with a malfunctioning or  
  unfurled parachute. Malfunctions are always rare with a static- 
  line parachute and, because the Americans carried a reserve (which 
  the British then did not), even more rarely fatal. There are no 
  surviving reports of fatal malfunctions from the 82nd or 101st on 
  June 6 (though one gloriously unlucky private managed to open his 
  reserve in his DC-3 as it approached the dropping zone, filling 
  the cabin with billowing silk and driving his stick companions 
  to flights of blasphemy unequalled even by the drill sergeants at 
  Fort Benning).

  But a considerable number reported being dropped so low that their 
  parachute scarcely had time to deploy or of seeing others whose 
  canopies had not deployed at all. Burgett at St Martin-de-
  Varreville saw a DC-3, coming in low and diagonally across the 
  field where he was struggling to unbuckle his harness, disgorge a 
  stick of 


	vague, shadowy figures... Their chutes were pulling out 
	of the pack trays and just starting to unfurl when they 
	hit the ground. Seventeen men hit the ground before their
	chutes had time to open. They made a sound like large	 
  	ripe pumpkins being thrown down to burst against the ground.


  Some sticks fell to their deaths because their pilots gave them 
  the green light when they had already crossed the east coast of 
  the Cotentin, though at least one dropped close enough to the 
  beach for most men in it to struggle ashore and hit a track 
  through minefields and German strongpoints to dry ground - as hard 
  a way of invading Europe as anyone found that day.

  Many who landed on the Cotentin drowned all the same, for the 
  floods of the Douve and the Merderet, undetected on the aerial 
  photographs and invisible from the flight path, stood two and 
  three feet deep among the reeds and ripe hay of the water 
  meadows. A man making the regulation sideways roll on the landing 
  finished beneath the surface and, if he could not free himself on 
  one lungful of air from his imprisoning harness, breathed water 
  and died.

  Private James Blue, an All American, just escaped that fate. A 
  North Carolina farm-boy, he was strong as well as fit, had the 
  good luck to find hard ground under the flood and managed to 
  struggle to his feet.


	Before he found his balance, his parachute dragged him 
	over backwards, and he went under again, weighed down 
	by his equipment, fumbling at the buckles of his 
	harness... he was half dead when he got clear, sick 
	from the water he had swallowed and trembling from 
	the shock.


  All along the valleys of the two little rivers, other parachutists 
  were fighting their own little battles with the unexpected enemy. 
  Corporal Francis Chapman, of C battery, 377th Artillery, 


	landed in water about five feet deep. Managed to stand 
	up after a bit of swimming. Reached down, got my jump 
	knife from the boot-top and slashed my harness, 
	cutting right through my jump jacket in the process. 
	I managed to wade towards shallow water.


  Father Francis Sampson, Catholic chaplain of the 506th Infantry, 
  landed in water over his head, cut free his equipment and was then 
  dragged by his parachute to a shallow patch. He took ten minutes 
  to free himself from his harness, crawled back exhausted to where 
  he had touched first and, after five or six dives, recovered his 
  Mass equipment. As he did so, he saw first one, and then two other 
  aircraft crash in flames near by, and offered prayers for the 
  repose of the souls of the men within. 

  Hugh Pritchard, a radio operator with a set in his leg bag, fell 
  into water with 140 pounds of equipment securely fastened to his 
  body and a back injured by 'opening shock', lost his knife as he 
  struggled to cut his way to the surface and was reprieved at his 
  last gasp when his parachute collapsed and ceased to drag him 
  along the bottom.


	The terror of that first night - he recalled in 1967 - 
	remains so vivid even today that sometimes I wake up 
	in a cold sweat and nearly jump out of bed.


  GATHERING

  Other jumpers had fallen into trees, into hedges, on to the anti-
  glider poles sown across the flatter fields and known to the 
  German defenders as 'Rommel's asparagus', one - later to be made 
  famous in a scene in the film "The Longest Day - onto the steeple 
  of the church at Ste Mere-Eglise. But whatever their landing place 
  those who have avoided the water had reason to be grateful even 
  though a great number were injured on impact. 

  In one party of a hundred men assembled by the S-3 staff officer 
  of the 501st, a quarter had sprains or breaks. Some were far too 
  seriously hurt to move. Private Robert Barger, ironically medical-
  aid man in General Maxwell Taylor's party, unintentionally 
  collapsed his canopy while swinging to avoid tracer on the way 
  down and hit very hard; he sustained a broken pelvis, cracked hip, 
  cracked ribs, broken arms and dislocated shoulder.

  Others unintentionally wounded themselves in their haste to free 
  themselves from their harness, cutting their fingers or slashing 
  through their clothes into flesh. Private Ernest Blanchard, at Ste 
  Mere-Eglise, realized only after he got free that he had sawn off 
  the top of his thumb in the process. 

  But the sensation that afflicted all, hurt or whole, senior 
  officer or junior private, was that of intense and unnerving 
  loneliness. Almost everyone could see and hear the sounds and 
  sights of battle, close at hand or far away. A few ... could tell 
  where they were. The majority were lost, lonely and afraid. 

  The cloud bank, which had broken the careful approach run of the 
  aircraft, scattered the serials all over the south of the 
  Cotentin, carried them far from the beacons which the pathfinders 
  had set up to mark the dropping zones, and encouraged so many 
  pilots to flash green lights at speeds faster than those normal 
  for jumpings, was the cause of a dispersal far wider than the 
  airborne planners had feared even in their 'worst case' 
  appreciations.


  ... one of the battalions was dropped well, but the other two were 
  scattered and had to spend hours or even days piecing themselves 
  together.


  This piecing together, with which all parachute operations began, 
  was in theory simple. A drill, called 'rolling up the stick' 
  taught the soldiers who had jumped first to note the direction of 
  the 'aircraft stream' as soon as they landed and to follow it, the 
  soldiers dropped last to move against its direction and the 
  soldiers in the middle of the stick to stand firm until the two 
  ends met them. 

  But the dispersion of the aircraft serials on this night left no 
  'aircraft stream' for the jumpers to observe. Because many of the 
  pathfinders had been dropped in the wrong place or had been 
  attacked by the defending Germans, there were few homing beacons 
  for the main bodies to form on. And the battalions' own 
  marshalling parties found themselves often in the wrong place or 
  without the equipment they needed to call the sticks in: the 
  2nd/506the, which rallied on a green electric lantern and a large 
  bronze bell, lost both in the marshes.

Gathering, wrote Keegan, "depended on luck, leadership," willingness to 
brave the darkness, courage of the isolated individuals; many could not 
find the inner resources for it.

  Sherwood Trotter, a machine gunner, ... landed alone, eventually 
  located a buddy with his cricket (the child's cracker toy all 
  Screaming Eagles had been given) and then picked up another nine 
  or ten men.


	We were headed in the general direction of what 
	sounded like a real battle. About daylight we got into 
	a small skirmish with our first Krauts. They were 
	behind one hedgerow and we were across the fields 
	behind another. Within a short time, they broke off 
	the engagement and disappeared. We relaxed and the 
	next thing we knew there were two GIs standing on top 
	of the hedgerow looking down at us. Everyone of us had 
	fallen asleep and slept for the next two hours.


  Even soldiers collected by a superior - and the need to collect 
  was the first thought which came to every officer after he had 
  freed himself from his harness ... betrayed this strange readiness 
  to sleep.

  Ballard, the commanding officer of the 2nd/501st ... fairly 
  quickly collected about 250 men of his three companies, one of the 
  best assemblies of the day. He himself, through a combination of 
  responsibility and severe nettle stings, found no difficulty in 
  keeping awake. But he was acutely worried by


	the dazed reaction of most of his men. Only the 
	soldiers who had landed in the marsh seemed relatively 
	alert; soaked and shivering, they had to keep moving 
	for warmth. It was different with the men who had 
	landed dry; some of them fell asleep standing, while 
	Ballard talked to them, then fell headlong. When the 
	formation pulled away from the assembly area, then 
	paused briefly, Ballard saw men fall in their tracks 
	and hit the ground with their eyes closed.


Keegan explains that nervous tension, loss of sleep and Drapomine, air 
sickness pills with sedative side effects were causing the undesirable 
phenomenon. The commanders had to organize striking parties and set for 
their designated objectives before dawn broke.


  By first light a dozen parties had been collected, but in nothing 
  like the strength prescribed and most often in the wrong spot. In 
  each division over 3,000 soldiers were either lost or - though 
  this was not yet realized - already dead. Only one battalion, the 
  2nd/505, had dropped both concentrated and in its planned zone.


Most of the radio sets were lost, few commanders could communicate up or 
down the chain of command, many were hopelessly lost, writes Keegan.


  An obvious thought was to seek directions from the inhabitants. 
  But few French people in that densely garrisoned country side were 
  willing to fall for what might have been a Gestapo ruse or to help 
  fly-by-night raiders with retribution hot on their heels. 
  Lieutenant Guillot, whose ancestry stretched back to the land he 
  was invading, had the door slammed in his face when he knocked at 
  a farmhouse near Picauville. An old French couple who did answer 
  near Ste Marie-du-Mont were sure that the Americans were going to 
  kill them, and a farmer whom Colonel Sink of the 506 extricated 
  from his cottage near St Come-du-Mont with the phrasebook 
  assurance, 'The invasion has begun', shook so hard with fright 
  that he could scarcely lay his finger on the right point on Sink's 
  map.


Later the sheer numbers of the invaders impressed the French, and they 


  ... overcame their nervousness, began to volunteer intelligence of 
  the whereabouts of the Germans and of hidden crossing-places in 
  the inundations, pressed milk and cider on their liberators and 
  lent help to the medical men who brought wounded into their 
  dwellings. ...

  But before the dawn most French people kept to their beds or 
  their cellars, leaving the Americans to blunder about looking for 
  each other and their assembly points. Fortunately, until light 
  broke, the Germans on the Cotentin showed no more willingness than 
  the civilian inhabitants to leave the security of their known 
  positions. And so, in the precious hiatus between landing and 
  daylight, half a dozen parties of Americans were given the time, 
  leadership and direction to gather themselves and their weapons 
  and to move out on what would prove the vital mission of the 
  operation.


                                *** 


(Keegan, John, op. cit., pp. 88-93.)


tkg

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